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Magic and the Occult
Mail to a Friend Printer friendly ![]() Allaah the Most High said, regarding those who learn and practice magic:
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And the "buying, purchasing" mentioned in the verse, Shaykh Saalih Aal ash-Shaykh says in explanation of the verse, as occurs in his explanation of Kitab ut-Tawhid on the chapter on magic:
والساحر اشترى من تعلم السحر اشترى، اشترى أي شيء؟ اشترى السحر بدل أي شيء؟ بدل توحيده، فالثمن التوحيد، الثمن هو الإيمان بالله وحده، والمثمن هو السحر
Since magic relies upon the agency of the Jinn (see here), then a man or woman does not become a magician up until the Jinn can verify that this person is eager to become one truthfully and practically, and that he desires to harm the people, and thus when an individual first starts making contact with the Jinn, they will require from him or her the following, as examples:
Shaykh Saalih Aal ash-Shaykh also says in the same aforementioned chapter:
السحر بجميع أنواعه فيه استخدام للشياطين واستعانة بها، والشياطين لا تخدم إلا من تقرب إليها، تتقرب إليها بأي شيء؟ بالذبح يتقرب إليها بأي شيء؟ بالاستغاثة يتقرب إليها بالاستعاذة ونحو ذلك، يعني: يصرف إليها شيئا من أنواع العبادة، بل قد نظرت في بعض كتب السحر، فوجدت أن ساحرا - بحسب ما وصف ذلك الكاتب - لا يصل إلى حقيقة السحر وتخدمه الجن كما ينبغي حتى يهين القرآن، ويهين المصحف، وحتى يكفر بالله، ويسب الله - جل وعلا - ونبيه صلى الله عليه وسلم
The devils love disobedience in Allaah and kufr and shirk, and thus, they will only serve and carry out the requests of people who are prepared to do acts similar to those above. If you recall, Iblis refused to bow to Adam (alayhis salaam), and thereafter beguiled Adam to disobey his Lord. Thus, enmity was set up between Iblis and his offspring and Adam and his offspring, and Iblis knows that his destination is the fire and that he has simply been given respite for a period. And thus he is using that period of respite in order to misguide and lead as much of Adam's offspring into the fire with him. The Jinn in general are characterized with envy, hatred, jealousy and mischief in general, and they detest revelation and prophethood, which is why they request the aforementioned acts of desecration from those seeking their aid in witchcraft. And the relationship between these two categories of people is mentioned in the verse:
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Ibn Taymiyyah comments on this verse (an-Nubuwwaat, pp, 311-312, through Fath ul-Mannaan, a compilation of the writings of Ibn Taymiyyah on the Jinn):
Then he quotes the above verse, then he continues:
And thus, the Jinn seek their benefit through the magicians which is the desecration of the sanctity of revelation, prophethood and the religion, and the magicians seek the utility of the Jinn in bringing about or repelling harm, or seeking fame, fortune and the likes.
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